October 26, 2020
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The Place of Nut in Egyptian Pantheon and Mythology

Nut-entryNut or Neuth (also spelled Nuit or Newet) was the goddess of the sky in the Ennead of Egyptian mythology. She was seen as a star-covered nude woman arching over the earth, [3a] or as a cow. Nut is a daughter of Shu and Tefnut. She is Geb’s wife as well as sister. She has four or five children: Osiris, Set, Isis, Nephthys, and sometimes Horus. Her name is translated to mean ‘sky’ [4] and she is considered one of the oldest deities among the Egyptian pantheon, [5] with her origin being found on the creation story of Heliopolis. She was originally the goddess of the nighttime sky, but eventually became referred to as simply the sky goddess. Her headdress was the hieroglyphic of part of her name, a pot, which may also symbolize the uterus. Mostly depicted in nude human form, Nut was also sometimes depicted in the form of a cow whose great body formed the sky and heavens, a sycamore tree, or as a giant sow, suckling many piglets (representing the stars).

Nut appears in the creation myth of Heliopolis which involves several goddesses who play important roles: Tefnut (Tefenet) is a personification of moisture, who mated with Shu (Air) and then gave birth to Sky as the goddess Nut, who mated with her brother Earth, as Geb. From the union of Geb and Nut came, among others, the most popular of Egyptian goddesses, Isis, the mother of Horus, whose story is central to that of her brother-husband, the resurrection god Osiris. Nut was the goddess of the sky and all heavenly bodies, a symbol of protecting the dead when they enter the after life. According to the Egyptians, during the day, the heavenly bodies—such as the sun and moon—would make their way across her body. Then, at dusk, they would be swallowed, pass through her belly during the night, and be reborn at dawn. [5a] Nut is also the barrier separating the forces of chaos from the ordered cosmos in the world. She was pictured as a woman arched on her toes and fingertips over the earth; her body portrayed as a star-filled sky. Nut’s fingers and toes were believed to touch the four cardinal points or directions of north, south, east, and west. She was often painted on the inside lid of the sarcophagus, protecting the deceased. The vault of tombs often were painted dark blue with many stars as a representation of Nut. The Book of the Dead says:

Hail, thou Sycamore Tree of the Goddess Nut! Give me of the water and of the air which is in thee. I embrace that throne which is in Unu, and I keep guard over the Egg of Nekek-ur. It flourisheth, and I flourish; it liveth, and I live; it snuffeth the air, and I snuff the air, I the Osiris Ani, whose word is truth, in peace.

Ra, the sun god, was the second to rule the world, according to the reign of the gods. Ra was a strong ruler but he feared anyone taking his throne. When he discovered that Nut was to have children he was furious. He decreed, “Nut shall not give birth any day of the year.” At that time, the year was only 360 days. Nut spoke to Thoth, god of wisdom, and he had a plan. Thoth gambled with Khonshu, god of the moon, whose light rivaled that of Ra’s. Every time Khonshu lost, he had to give Thoth some of his moonlight. Khonshu lost so many times that Thoth had enough moonlight to make 5 extra days. Since these days were not part of the year, Nut could have her children. She had 5: Osiris, Horus the Elder, Set, Isis, and Nepthys. When Ra found out, he was furious. He separated Nut from her husband Geb for all eternity. Her father, Shu, was to keep them apart. Still, Nut did not regret her decision.

The mythos of Osiris include her mother in a prominent fashion. Osiris is killed by his brother Seth and scattered over the Earth in 14 pieces which Isis gathers up and puts back together. Osiris then climbs a ladder into his mother Nut for safety and eventually becomes king of the dead. [6] He is killed by his brother Seth and scattered over the Earth in 14 pieces which Isis gathers up and puts back together. Osiris then climbs a ladder into his mother Nut for safety and eventually becomes king of the dead.  A huge cult developed about Osiris that lasted well into Roman times. Isis was her husband’s queen in the underworld and the theological basis for the role of the queen on earth. It can be said that she was a version of the great goddess Hathor. Like Hathor she not only had death and rebirth associations, but was the protector of children and the goddess of childbirth. [7]

Within the Thelemic system, the goddess Nuit is one-third of the triadic cosmology, along with Hadit (her masculine counterpart), and Ra-Hoor-Khuit, the Crowned and Conquering Child. She has several titles, including the “Queen of Infinite Space”, “Our Lady of the Stars”, and “Lady of the Starry Heaven”. Nuit represents the infinitely-expanded circle whose circumference is unmeasurable and whose center is everywhere (whereas Hadit is the infinitely small point within the core of every single thing). According to Thelemic doctrine, it is the interaction between these two cosmic principles that creates the manifested universe similar to the gnostic syzygy. [8]

Nuits Attributes and Magical Tools

A sacred symbol of Nut was the ladder, used by Osiris to enter her heavenly skies. This ladder-symbol was called maqet and was placed in tombs to protect the deceased, and to invoke the aid of the deity of the dead. Nut and her brother, Geb, are largely considered as enigmatic in the world of mythology. In direct contrast to most other mythologies which usually develop a sky father associated with an Earth mother (or Mother Nature), she personified the sky and he the Earth. Some of the titles of Nut were: Coverer of the Sky: Nut was said to be covered in stars touching the different points of her body. She Who Protects: Among her jobs was to envelop and protect Ra, the sun god. [9] Mistress of All or “She who Bore the Gods”: Originally, Nut was said to be laying on top of Geb (Earth) and continually having intercourse. During this time she birthed four children: Osiris, Isis, Set, and Nephthys. [10] A fifth child named Arueris is mentioned by Plutarch. He was the Egyptian counterpart to the Greek god Apollo, who was made syncretic with Horus in the Hellenistic era as ‘Horus the Elder’. The Ptolemaic temple of Edfu is dedicated to Horus the Elder and there he is called the son of Nut and Geb, brother of Osiris, and the eldest son of Geb. [11] She Who Holds a Thousand Souls: Because of her role in the re-birthing of Ra every morning and in her son Osiris’s resurrection, Nut became a key god in many of the myths about the after-life.

The Tree of Life Attributions

The Egyptian goddess Nuit is alos an attribution on Chokmah according to Crowley’s classification. [1]  The peculiar aspect Crowley’s pointing at is Nuit as Zodiac. [2]  He giving us more details about what he have in mide deeper in his Qabalistic book 777, telling us that what is really talking about is “Nuit as connected with Mazloth.” [3] Mazloth is a Heaven of Assiah Mazloth (MZLVTh) – The Destinie.

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[1] Aleister Crowley, 777 and Other Qabalistic Writtings of Aleister Crowley, p. 6.
[2] Aleister Crowley, 777 and Other Qabalistic Writtings of Aleister Crowley, p. 6.
[3] Aleister Crowley, 777 and Other Qabalistic Writtings of Aleister Crowley, p. 81.
[3a] See Richard Cavendish, Mythology, An Illustrated Encyclopedia of the Principal Myths and Religions of the World, 1998.
[4] Wörterbuch der Ägyptischen Sprache, edited by Adolf Erman and Hermann Grapow, 1957, p 214.
[5] The Oxford Encyclopedia of Ancient Egypt, by Leonard H. Lesko, 2001.
[5a] Hart, George, Routledge Dictionary of Egyptian Gods and Goddesses, Routledge; 2 edition (15 March 2005), p.111.
[6] “Egyptian goddesses” The Oxford Companion to World Mythology. David Leeming. Oxford University Press, 2004. Oxford Reference Online. Oxford University Press. Southeast Missouri State University. 7 May 2009.
[7] “Egyptian goddesses” The Oxford Companion to World Mythology. David Leeming, 2004. Oxford Reference Online. Oxford University Press. 7 May 2009.
[8] In many Gnostic systems, various emanations of “God” are known by such names as One, Monad, Aion teleos (αἰών τέλεος “The Broadest Aeon”), Bythos (“depth or profundity”, βυθός), Proarkhe (“before the beginning”, προαρχή), Arkhe (“the beginning”, ἀρχή), and Aeons. In different systems these emanations are differently named, classified, and described, but emanation theory is common to all forms of Gnosticism. In Basilidian Gnosis they are called sonships (υἱότητες huiotetes; sing.: υἱότης huiotes); according to Marcus, they are numbers and sounds; in Valentinianism they form male/female pairs called syzygies (Greek συζυγίαι, from σύζυγοι syzygoi, lit. “yokings together”)
[9] The Oxford Encyclopedia of Ancient Egypt, by Leonard H. Lesko, 2001.
[10] Clark, R. T. Rundle. Myth and Symbol in Ancient Egypt. London: Thames and Hudson, 1959.
[11] Emma Swan Hall, Harpocrates and Other Child Deities in Ancient Egyptian Sculpture, Journal of the American Research Center in Egypt Vol. 14, (1977), pp. 55-58.

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