August 22, 2019
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Review Category : Qliphoth

The Second Qliphotic Tunnel : Baratchial

1 of 11   Description of Baratchial The dangers attendant upon the use of this kala are extremes, yet the advantages that may be gained would seem to outweigh them in that the Adept is able to transcend the merely conceptual transmission of imagery. He is thus able to manœuvre specific atavisms at a level deeper than those he could penetrate as a Magus. This is because the silence of the ...

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The First Qliphotic Tunnel : Amprodias

1 of 11   Description of Amprodias The eleventh path or kala is attributed to the element of Air and its negative aspect is the demon or the shadow known as Amprodias whose sigil is here given and whose number is 401. This shadow may be evoked by vibrating the name Amprodias in the key of ‘’E’’.[1] The sigil should be painted in luminous pale yellow on a square ground of emerald ...

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The 22 Qliphotic Tunnels

Twenty-two tunnels, dark counterparts of the twenty-two tunnels on the Sephiroth, pass between the ten Qliphotic worlds. The tunnels have been known under different names, such as Schichirion, which means ‘black’ or ‘Necheshiron, which means ‘snake-like’. The names of the tunnels that are used below are those which have been most commonly used by contemporary western dark magicians and were published in 1977 in Nightside of Eden, the Qabalistic classic ...

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The Tenth Qlipha : Thaumiel

The goal of the Left Hand Path, according to the Qliphotic-Alchemical path, is to reach the outermost dark sphere, Thaumiel. The Thaumiel Qlipha signifies ‘the twin’ or ‘the twin god’ and is represented by the two devil princes, Satan and Moloch. THey correspond to the utmost polarity and duality inherent in one principle. Like a Janus face, the two devil princes gaze in two opposite directions One gazes outwards on ...

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The Nineth Qlipha : Ghagiel

Ghagiel is the last Qlipha before Thaumiel and is the active force of the dark side. Ghagiel is associated with phallic gods and beings like the Devil in his most masculine sexual form, or the antique god Priapos with his giant red phallus. Ghagiel corresponds to Shiva in his most phallic shape when the power of his lingam, or phallus causes the third eye to open so that the universe ...

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The Eighth Qlipha : Satariel

Satariel is the first Qlipha after the river of the Abyss. The adept enters into Satariel reborn and baptized into the black water of the Abyss. Satariel is the dark side of Binah, and these worlds are strongly related since Binah is already in itself a dark force that act as a root of the left side of the Tree of Life. The difference is that Satariel is not part ...

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The Great Abyss

Between the highest divine level and the lower sphere there is an Abyss does not exist in the same manner. The adept of the light who fails to reach the highest divine triad falls down into the Abyss and might become a victim of the forces of chaos that dwell there. From the perspective of the dark side, however, the Abyss can be likened to a river that separates the ...

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The Seventh Qlipha : Gha’agshebla

Gha’agsheblah is the highest Qlipha of those that are below the supernad triad. Gha’agsheblah is the force that rules all Qliphotic spheres below the Abyss. The highest triad corresponds to ideas and divine consciousness. The seven levels below correspond to different degrees of concretization of ideas. Both Gha’agsheblah an dits bright couterpart are associated with the Demiurge, the creator that shapes the world. The seven worlds below the highest triad ...

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The Sixth Qlipha : Golachab

Golachab is the most brutal of the Qliphotic powers. The name of this Qlipha is significantly revealing regarding the nature of this sphere : ‘arsonist’, ‘the flaming ones’, ‘the volcano’ or ‘those who burn with fire’. According to the reflection of Geburah, the Sephirah from which the Qliphoth was born. Geburah is the imperative and punitive force that in myths is compared to the fires of Hell. Geburah is the wrath ...

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The Fifth Qlipha : Thagirion

The sixth Qliphotic level (or the fifth counting from levels of initiation) is called Thagirion, which dispute or juridical process. This can be interpreted in several ways, sometimes as the religious juridicial process in which Satan is the prosecutor on God’s behalf, or as the place where the judgment of God and His administration of justice are located. Apart from numerous mythological interpretation, the ame of the Qliphoth denote their ...

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